The Mayan Calendar - The World will Not End...

 

Carlos Barrios was born into a Spanish family on El Altiplano, the highlands of Guatemala. His home was in Huehuetenango, also the dwelling place of the Maya Mam tribe
carlos barrios

Carlos Barrios was born into a Spanish family on El Altiplano, the highlands of Guatemala. His home was in Huehuetenango, also the dwelling place of the Maya Mam tribe. With other Maya and other indigenous tradition keepers, the Man carry part of the old ways on Turtle Island (North America). They are keepers of time, authorities on remarkable calendars that are ancient, elegant and relevant.

Mr. Barrios is a historian, an anthropologist and investigator. After studying with traditional elders for 25 years since the age of 19, he has also became a Mayan Ajq'ij, a ceremonial priest and spiritual guide, Eagle Clan. Years ago, along with his brother, Gerardo, Carlos initiated an investigation into the different Mayan calendars. He studied with many teachers. He says his brother Gerardo interviewed nearly 600 traditional Mayan elders to widen their scope of knowledge.

"Anthropologists visit the temple sites," Mr. Barrios says, "and read the stelas and inscriptions and make up stories about the Maya, but they do not read the signs correctly. It's just their imagination... Other people write about prophecy in the name of the Maya. They say that the world will end in December 2012. The Mayan elders are angry with this. The world will not end. It will be transformed. The indigenous have the calendars, and know how to accurately interpret it, not others."

The Calendars

Mayan comprehension of time, seasons, and cycles has proven itself to be vast and sophisticated. The Maya understand 17 different calendars, some of them charting time accurately over a span of more than ten million years. The calendar that has steadily drawn global attention since 1987 is called the Tzolk'in or Cholq'ij. Devised ages ago and based on the cycle of the Pleiades, it is still held as sacred. With the indigenous calendars, native people have kept track of important turning points in history. For example, the daykeepers who study the calendars identified an important day in the year One Reed, Ce Acatal, as it was called by the Mexicans. That was the day when an important ancestor was prophesied to return,"coming like a butterfly."

In the western calendar, the One Reed date correlates to Easter Sunday, April 21, 1519 the day that Hernando Cortez and his fleet of 11 Spanish galleons arrived from the East at what is today called Vera Cruz, Mexico. When the Spanish ships came toward shore, native people were waiting and watching to see how it would go. The billowing sails of the ships did indeed remind the scouts of butterflies skimming the ocean surface.

In this manner was a new era initiated, an era they had anticipated through their calendars. The Maya termed the new era the Nine Bolomtikus, or nine Hells of 52 years each. As the nine cycles unfolded, land and freedom were taken from the native people. Disease and disrespect dominated. What began with the arrival of Cortez, lasted until August 16, 1987 - a date many people recall as Harmonic Convergence. Millions of people took advantage of that date to make ceremony in sacred sites, praying for a smooth transition to a new era, the World of the Fifth Sun.

From that 1987 date until now, Mr. Barrios says, we have been in a time when the right arm of the materialistic world is disappearing, slowly but inexorably. We are at the cusp of the era when peace begins, and people live in harmony with Mother Earth. We are no longer in the World of the Fourth Sun, but we are not yet in the World of the Fifth Sun. This is the time in-between, the time of transition.

As we pass through transition there is a colossal, global convergence of environmental destruction, social chaos, war, and ongoing Earth changes. All this, Mr. Barrios says, was foreseen via the simple, spiral mathematics of the Mayan calendars. "It will change," Mr. Barrios observes. "Everything will change." He said Mayan Daykeepers view the Dec. 21, 2012 date as a rebirth, the start of the World of the Fifth Sun. It will be the start of a new era resulting from and signified by the solar meridian crossing the galactic equator, and the earth aligning itself with the center of the galaxy.

At sunrise on December 21, 2012 for the first time in 26,000 years the Sun rises to conjunct the intersection of the Milky Way and the plane of the ecliptic. This cosmic cross is considered to be an embodiment of the Sacred Tree, The Tree of Life, a tree remembered in all the world's spiritual traditions. Some observers say this alignment with the heart of the galaxy in 2012 will open a channel for cosmic energy to flow through the earth, cleansing it and all that dwells upon it, raising all to a higher level of vibration.

This process has already begun, Mr. Barrios suggested. "Change is accelerating now, and it will continue to accelerate." If the people of the Earth can get to this 2012 date in good shape, without having destroyed too much of the Earth, Mr. Barrios said, we will rise to a new, higher level. But to get there we must transform enormously powerful forces that seek to block the way.

A Picture of the Road Ahead

From this understanding of the Mayan tradition and the calendars, Mr. Barrios offered a picture of where we are at and what may lie on the road ahead:

The date specified in the calendar, Winter Solstice in the year 2012, does not mark the end of the world. Many outside people writing about the Mayan Calendar sensationalize this date, but they do not know. The ones who know are the indigenous elders who are entrusted with keeping the tradition "Humanity will continue," he contends, "but in a different way. Material structures will change. From this we will have the opportunity to be more human."

We are living in the most important era of the Mayan calendars and prophecies. All the prophecies of the world, all the traditions, are converging now. There is no time for games. The spiritual ideal of this era is action. Many powerful souls have reincarnated in this era, with a lot of power. This is true on both sides, the light and the dark. High magic is at work on both sides.

Things will change, but it is up to the people how difficult or easy it is for the changes to come about. The economy now is a fiction. The first five-year stretch of transition from August 1987 to August 1992 was the beginning of the destruction of the material world. We have progressed ten years deeper into the transition phase by now, and many of the so-called sources of financial stability are in fact hollow.

The banks are weak. This is a delicate moment for them. They could crash globally if we don't pay attention. One critical period is October and November 2002. If the banks crash in these months then we will be forced to rely on the land and our skills. The monetary systems will be in chaos, and we must then rely on our direct relationship with the Earth for our food and shelter. The North and South Poles are both breaking up. The level of the water in the oceans is going to rise. But at the same time land in the ocean, especially near Cuba, is also going to rise.

A Call for Fusion

As he met with audiences in Santa Fe, Mr. Barrios told a story about the most recent Mayan New Year ceremonies in Guatemala. He said that one respected Mam elder, who lives all year in a solitary mountain cave, journeyed to Chichicastenango to speak with the people at the ceremony. The elder delivered a simple, direct message. He called for human beings to come together in support of life and light. Right now each person and group is going his or her own way. The elder of the mountains said there is hope if the people of the light can come together and unite in some way.

Reflecting on this, Mr. Barrios explained: "We live in a world of polarity: day and night, man and woman, positive and negative. Light and darkness need each other. They are a balance. Just now the dark side is very strong, and very clear about what they want. They have their vision and their priorities clearly held, and also their hierarchy. They are working in many ways so that we will be unable to connect with the spiral Fifth World in 2012."

"On the light side everyone thinks they are the most important, that their own understandings, or their group's understandings, are the key. There's a diversity of cultures and opinions, so there is competition, diffusion, and no single focus." As Mr. Barrios sees it, the dark side works to block fusion through denial and materialism. It also works to destroy those who are working with the light to get the Earth to a higher level. They like the energy of the old, declining Fourth World, the materialism. They do not want it to change. They do not want fusion. They want to stay at this level, and are afraid of the next level.

The dark power of the declining Fourth World cannot be destroyed or overpowered. It's too strong and clear for that, and that is the wrong strategy. The dark can only be transformed when confronted with simplicity and open-heartedness. This is what leads to fusion, a key concept for the World of the Fifth Sun.

Mr. Barrios said the emerging era of the Fifth Sun will call attention to a much-overlooked element. Whereas the four traditional elements of earth, air, fire and water have dominated various epochs in the past, there will be a fifth element to reckon with in the time of the Fifth Sun: ether. The dictionary defines ether as the rarefied element of the Heavens. Ether is a medium. It permeates all space and transmits waves of energy in a wide range of frequencies, from cell phones to human auras. What is "ethereal" is related to the regions beyond earth: the heavens.

Ether, the element of the Fifth Sun, is celestial and lacking in material substance, but is no less real than wood, stone or flesh. "Within the context of ether there can be a fusion of the polarities," Mr. Barrios said. No more darkness or light in the people, but an uplifted fusion. But right now the realm of darkness is not interested in this. They are organized to block it. They seek to unbalance the Earth and its environment so we will be unready for the alignment in 2012. We need to work together for peace, and balance with the other side. We need to take care of the Earth that feeds and shelters us. We need to put our entire mind and heart into pursuing unity and fusion now, to confront the other side and preserve life.

To be Ready for this Moment in History

Mr. Barrios told his audiences in Santa Fe that we are at a critical moment of world history. "We are disturbed," he said. "We can't play anymore. Our planet can be renewed or ravaged. Now is the time to awaken and take action."

"Everyone is needed. You are not here for no reason. Everyone who is here now has an important purpose. This is a hard, but a special time. We have the opportunity for growth, but we must be ready for this moment in history."

Mr. Barrios offered a number of suggestions to help people walk in balance through the years ahead. "The prophesied changes are going to happen," he said "but our attitude and actions determine how harsh or mild they are. We need to act, to make changes, and to elect people to represent us who understand and who will take political action to respect the Earth. Meditation and spiritual practice are good, but also action. It's very important to be clear about who you are, and also about your relation to the Earth."

Develop yourself according to your own tradition and the call of your heart. But remember to respect differences, and strive for unity. Eat wisely. A lot of food is corrupt in either subtle or gross ways. Pay attention to what you are taking into your body. Learn to preserve food, and to conserve energy. Learn some good breathing techniques, so you have mastery of your breath.

Be clear. Follow a tradition with great roots. It is not important what tradition, your heart will tell you, but it must have great roots. We live in a world of energy. An important task at this time is to learn to sense or see the energy of everyone and everything: people, plants, animals. This becomes increasingly important as we draw close to the World of the Fifth Sun, for it is associated with the element ether -- the realm where energy lives and weaves. Go to the sacred places of the earth to pray for peace, and respect for the Earth which gives us our food, clothing, and shelter. We need to reactivate the energy of these sacred places. That is our work.

According to Mr. Barrios' reading of the Mayan calendar, if war happens in November 2002 or after, then it's bad, but not catastrophic. But if it happens between April and November 2003, it will be catastrophic. Really bad. It could eventually result in the death of two-thirds of humanity. "So stay active," he said. "If we are active, we can transform the planet. The elders watch to see what happens."

Many Mayan elders and knowledge keepers may be eliminated in the next few years. For the first half of the current Katun (20-year period) the dark side has a lot of power. But that will pass 3 to 4 years from now. The tide can turn. Amazing things are going to happen. One simple but effective prayer technique is to light a white orbaby-blue colored candle. Think a moment in peace. Speak your intention to the flame and send the light of it on to the leaders who have the power to make war or peace.

 We Have Work to Do

According to Mr. Barrios this is a crucially important moment for humanity, and for Earth. Each person is important. If you have incarnated into this era, you have spiritual work to do balancing the planet. He said the elders have opened the doors so that other races can come to the Mayan world to receive the tradition. The Maya have long appreciated and respected that there are other colors, other races, and other spiritual systems. "They know," he said, "that the destiny of the Mayan world is related to the destiny of the whole world."

"The greatest wisdom is in simplicity," Mr. Barrios advised before leaving Santa Fe. "Love, respect, tolerance, sharing, gratitude, forgiveness. It's not complex or elaborate. The real knowledge is free. It's encoded in your DNA. All you need is within you. Great teachers have said that from the beginning. Find your heart, and you will find your way."

Carlos Barrios is the author of Kam Wuj: El Libro del Destino, a book published in Spanish that explores Mayan teachings. He is looking for a way to have the book translated and published in English. Mr. Barrios can be contacted viaSaq' Be' Organization for Mayan and Indigenous Spiritual Studies HCR 72, Box 142, Ribera, NM 87560 Ph: 505-421-0198

SaqBe@SacredRoad.org
www.sacredroad.org

Mayan Calendar

 

 

"This Earth Is Precious"

In 1854, the "Great White Chief" in Washington made an offer for a large area of Indian land and promised a 'reservation' for the Indian people of the North West of the USA. Chief Seattle of the Suquamish was said to have made this reply.

Although this piece of writing is commonly attributed to Chief Seattle, historians do not believe he said these precise words. The following websites have more information: Washington State Library

From the Seattle Sunday Star, 1887

Whoever is responsible for the text below, there is no doubt that it is a beautiful and profound statement on the environment and our relationship with it.

How can you buy or sell the sky, the warmth of the land? The idea is strange to us. If we do not own the freshness of the air and the sparkle of the water, how can you buy them? Every part of the earth is sacred to my people.

Every shining pine needle, every sandy shore, every mist in the dark woods, every clearing and humming insect is holy in the memory and experience of my people. The sap that courses through the trees carries the memories of the red man.

The white man's dead forgot the country of their birth when they go to walk among the stars. Our dead never forget this beautiful earth, for it is the mother of the red man. We are part of the earth and it is part of us.

The perfumed flowers are our sisters: the deer, the horse, the great eagle, these are our brothers.
The rocky crests, the juiced in the meadows, the body heat of the pony, and man - all belong to the same family.

So, when the Great Chief in Washington sends word that he wishes to buy our land, he asks much of us. The Great Chief sends word that he will reserve us a place so that we can live comfortably to ourselves.
He will be our father and we will be his children. So we will consider your offer to buy our land.

But it will not be easy. For this land is sacred to us. This shining water that moves in the streams and rivers is not just water but the blood of our ancestors. If we sell you land, you must remember that it is sacred, and you must teach your children that it is sacred and that each ghostly reflection in the clear water of the lake tells of events and memories in the life of my people. The water's murmur is the voice of my father's father.

The rivers are our brothers, they quench our thirst. The river carries our canoes, and feed our children. If we sell you our land, you must remember, and teach your children, that the rivers are our brothers, and yours, and you must henceforth give the rivers the kindness you would give any brother.

We know that the white man does not understand our ways. One portion of land is the same to him as the next, for he is a stranger who comes in the night and takes from the land whatever he needs. The earth is not his brother, but his enemy, and when he has conquered it, he moves on.He leaves his father's graves behind, and he does not care. He kidnaps the earth from his children, and he does not care. His father's grave, and his children's birthright, are forgotten. He treats his mother, the earth, and his brother, the sky, as things to be bought, plundered, sold like sheep or bright beads. His appetite will devour the earth and leave behind only a desert.

I do not know. Our ways are different from your ways. The sight of your cities pains the eyes of the red man.
But perhaps it is because the red man is a savage and does not understand. There is no quiet place in the white man's cities. No place to hear the unfurling of leaves in spring, or the rustle of an insect's wings.

But perhaps it is because the red man is a savage and does not understand. The clatter only seems to insult the ears. And what is there to life, if a man can not hear the lonely cry of the whippoorwill or the arguments of the frogs around a pond at night?

I am a red man and do not understand.

The Indian prefers the soft sound of the wind darting over the face of a pond, and the smell of the wind itself, cleaned by a midday rain, or scented with the pinon pine. The air is precious to the red man, for all things share the same breath - the beast, the tree, the man, they all share the same breath.

The white man does not seem to notice the air he breathes. For a man dying for many days, he is numb to the stench. But if we sell you our land, you must remember that the air is precious to us, that the air shares its spirit with all the life it supports. The wind that gave our grandfather his first breath also receives his last sigh.

And if we sell you our land, you must keep it apart and sacred, as a place where even the white man can go to taste the wind that is sweetened by the meadow's flowers. So we will consider your offer to buy our land. If we decide to accept, I will make one condition: The white man must treat the beasts of this earth as his brothers.

I am a savage and do not understand any other way. I have seen a thousand rotting buffaloes on the prairie, left by the white man who shot them from a passing train. I am a savage and I do not understand how the smoking iron horse can be more important than the buffalo that we kill only to stay alive. What is man without the beasts? If all the beasts were gone, man would die from a great loneliness of spirit. For whatever happens to the beasts, soon happens to man. All things are connected.

You must teach your children that the ground beneath their feet is the ashes of your grandfathers. So that they will respect the land, tell your children that the earth is rich with the lives of our kin.
Teach your children what we have taught our children, that the earth is our mother.
Whatever befalls the earth, befalls the sons of the earth. If men spit upon the ground, they spit upon themselves.

This we know: The earth does not belong to man; man belongs to the earth. This we know.

All things are connected like the blood which unites family. All things are connected.
Whatever befalls the earth, befalls the sons of the earth.
Man did not weave the web of life: he is merely a strand in it.
Whatever he does to the web, he does to himself.
Even the white man, whose God walks and talks with him as friend to friend, can not be exempt from the common destiny.

We may be brothers after all.

We shall see.

One thing we know, which the white man may one day discover - our God is the same God.
You may think now that you own Him as you wish to own our land; but you can not. He is the God of man, and His compassion is equal for the red man and the white.
This earth is precious to Him, and to harm the earth is to heap contempt on its Creator.

The whites too shall pass; perhaps sooner than all other tribes. Contaminate your bed, and you will one night suffocate in your own waste. But in your perishing you will shine brightly, fired by the strength of the God who brought you to this land and for some special purpose gave you dominion over this land and over the red man.

That destiny is a mystery to us, for we do not understand when buffalo are all slaughtered, the wild horses are tamed, the secret corners of the forests heavy with the scent of many men, and the view of the ripe hills blotted by the talking wires.

Where is the thicket? Gone.
Where is the eagle? Gone.

The end of living and the beginning of survival.

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